# Figures that carry a verse

*Chakrabandha, padmabandha, murajabandha and the other shape-poems: syllables plotted on a grid so that the figure itself holds the reading rule.*

# Figures that carry a verse.

Each figure carries a reading rule. The figures rely on Devanāgarī, where one akṣara is one glyph, so they lose their property under transliteration.

Classical bandhas

-   Chakrabandha चक्रबन्ध
    
    Syllables sit on the rim, hub and spokes of an n-spoked wheel. Found from Daṇḍin's Kāvyādarśa onward and richly developed in chapter 30 of the Pādukāsahasra.
    
    Read anti-clockwise around the rim for one verse. Read along the spokes, rim to hub, for a second.
    
-   Padmabandha पद्मबन्ध
    
    An eight-petalled lotus with a calyx. Each petal carries a unit of the verse.
    
    Syllables shared at petal joins serve two readings at once, which forces dense lexical play.
    
-   Murajabandha मुरजबन्ध
    
    A grid shaped like a muraja (mṛdaṅga) drum. The Agnipurāṇa fixes its metrical rules.
    
    Read across the parallel skins for one verse. Read along the curving body for another.
    
-   Khadgabandha खड्गबन्ध
    
    Syllables arranged along a sword's silhouette: hilt, guard, fuller and edge. Māgha (7th century) is the locus classicus; canto XIX of the Śiśupālavadha holds a celebrated example.
    
    Reading follows the silhouette from hilt to point.
    
-   Nāgabandha नागबन्ध
    
    The verse coils along a serpent's body. A favourite of the temple-inscriptional tradition, with instances at Kanchi and Tirumala.
    
    Begin at the tail and end at the hood. Mirror readings double back.
    
-   Gomūtrikābandha गोमूत्रिका
    
    Two lines of verse arranged so that a zigzag path through them yields a third. An unusually compact case of information shared across line boundaries.
    
    Read the lines straight for two verses, then alternate along the zigzag for a third, grammatically valid verse.
    
-   Sarvatōbhadra सर्वतोभद्र
    
    A 4×4 or 8×8 grid in which the same śloka reads the same left-to-right, right-to-left, top-to-bottom and bottom-to-top. Each row, each column and the verse as a whole is a palindrome.
    
    Read in any cardinal direction; the syllabic sequence repeats.
    

Sarvatōbhadra

## The four-fold palindrome.

A 4×8 surface on the syllables sa, ka, ra, ta. Reading left to right, right to left, top to bottom or bottom to top repeats the same sequence.

स

क

र

त

त

र

क

स

क

र

त

स

स

त

र

क

र

त

स

क

क

स

त

र

त

स

क

र

र

क

स

त

Each row is a palindrome, and each column mirrors the column across the centre. Pick a row or a column to see the symmetry.

## Kirātārjunīya 15.25, Bhāravi.

The full 8×8 square. Each row and each column is a palindrome, and the whole square reads the same from any side.

दे

वा

का

नि

नि

का

वा

दे

वा

हि

का

स्व

स्व

का

हि

वा

का

का

रे

भ

भ

रे

का

का

नि

स्व

भ

व्य

व्य

भ

स्व

नि

नि

स्व

भ

व्य

व्य

भ

स्व

नि

का

का

रे

भ

भ

रे

का

का

वा

हि

का

स्व

स्व

का

हि

वा

दे

वा

का

नि

नि

का

वा

दे

देवाकानिनि कावादे वाहिकास्वस्वकाहि वा । काकारेभभरे काका निस्वभव्यव्यभस्वनि ॥

devākānini kāvāde vāhikāsvasvakāhi vā / kākārebhabhare kākā nisvabhavyavyabhasvani

Modern English chitrakāvya, Donald Knuth, 2005

In 2005, in correspondence with the IIITB-CSL group, Donald Knuth contributed two English-language chitrakāvyas: pairs of 32-word verses arranged on a 4×8 chessboard so that a knight's tour over the first verse produces the second. They are the only widely known modern analogues of Vedānta Deśika's Pādukāsahasra and the Harivijaya. Where the Sanskrit originals exploit the meaning-stable word order of Sanskrit, Knuth exploits the homophonic looseness of English: two and too, four and for, see and sea, terns and turns, passed and past are the same syllable when spoken aloud.

Both poems are reproduced with audio recitations from the IIITB archive. Press Listen to recital and the knight jumps in time with the voice, one cell per spoken word; the word-onset timestamps were recovered from the recordings by onset detection. Step and Auto-play walk the tour silently.

Poem 1, after the Pādukāsahasra

### One, two, three, four, see each word here…

Sequential reading (verse 1)

1 One

2 two

3 three

4 four

5 See

6 each

7 word

8 here

9 Jumps

10 so

11 wise

12 now

13 find

14 their

15 place

16 passed

17 Terns

18 can't

19 soar

20 like

21 flies

22 the

23 free

24 rook

25 Goose

26 steps

27 just

28 won't

29 mean

30 knight

31 hops

32 last

Knight's-tour reading (verse 2)

1 One

2 knight

3 jumps

4 like

5 three

6 rook

7 wise

8 steps

9 Past

10 sore

11 too

12 mean

13 so

14 just

15 for

16 free

17 Hops

18 here

19 turns

20 there

21 flies

22 each

23 goose

24 now

25 Can't

26 place

27 last

28 word?

29 Won't

30 find

31 the

32 sea

0 / 32

Verse 1, sequential One two three four, See each word here. Jumps so wise now, find their place passed. Terns can't soar like flies, the free rook. Goose steps just won't mean knight hops last.

Verse 2, knight's tour One knight jumps like three rook wise steps. Past sore too mean, so just for free. Hops here turns there, flies each goose now. Can't place last word? Won't find the sea.

The same multiset of syllables, read in two orders. Listen with the recital playing: both verses sound nearly identical, only the punctuation and spelling change.

Poem 2, after the Harivijaya

### Have some fun, watch this or that word…

Knight's-tour reading (verse 1)

1 Have

2 some

3 fun

4 Watch

5 this

6 or

7 that

8 word

9 great

10 four

11 lines

12 take

13 out

14 each

15 gives

16 eight

17 Left

18 than

19 two

20 black

21 and

22 just

23 here

24 white

25 three

26 rook

27 steps

28 make

29 one

30 knight

31 move

32 right

Sequential reading (verse 2)

1 One

2 two

3 three

4 four

5 watch

6 each

7 word

8 here

9 or

10 take

11 some

12 left

13 steps

14 and

15 move

16 eight

17 just

18 right

19 gives

20 this

21 black

22 rook

23 great

24 fun

25 than

26 have

27 lines

28 make

29 out

30 that

31 white

32 knight

0 / 32

Verse 1, knight's tour Have some fun, Watch this or that word. Great four lines take out each, gives eight. Left than two black and just here white. Three rook steps make one knight move right.

Verse 2, sequential One two three four, watch each word here, or take some left steps and move eight. Just right gives this black rook great fun, than have lines make out that white knight.

Here the order is reversed, as in the Harivijaya: the knight's-tour reading is the first verse, and the sequential reading is the second. Watch the left grid light up as the knight walks the right one.

Nineteenth-century bandhas

-   Matsyabandha मत्स्यबन्ध
    
    Verse fitted to a fish's silhouette: body, tail, gill, eye. Late-Vaiṣṇava poets used it for invocations of Viṣṇu's matsya avatar.
    
    Reading starts at the mouth and runs along the spine.
    
-   Toraṇabandha तोरणबन्ध
    
    The lintel carries the opening line; two pillars carry mirrored secondary lines descending in parallel. Common on praise inscriptions at Tirupati and Srirangam.
    
    Lintel first, then each pillar top to bottom.
    
-   Chatrabandha छत्रबन्ध
    
    Canopy syllables read across the curved arc; staff syllables descend the vertical. An arrow marks the start of reading.
    
    Arc first, then down the staff.
    
-   Padmabandha (12) पद्मबन्ध
    
    The eight-petal lotus elaborated to twelve, with a syllabic centre. One verse spirals inward and a second appears in the calyx.
    
    Reading direction is given by an external arrow.
    
-   Chakrabandha (16) चक्रबन्ध
    
    The classical wheel doubled to sixteen spokes, so two interlocking verses share a hub syllable. Appears in late-19th-century stuti literature, at Pandharpur, and in Maithili anthologies.
    
    Two interlocking rim readings; the hub syllable belongs to both.
    
-   Chakrabandha (simple) चक्रबन्ध
    
    A tighter wheel with two concentric reading rings, used as a mnemonic in 19th-century pāṭhaśālā instruction.
    
    Reading directions differ between the outer rim and the inner ring.
    

The figures are set in Tiro Devanagari Sanskrit. Misalignment usually indicates font fallback.

References

-   [Chitra-kāvya, Wikipedia](https://en.wikipedia.org/wiki/Chitra-kavya)
-   [Sreenivasa Rao on chitrabandha](https://sreenivasaraos.com/2012/10/10/chitrakavya-chitrabandha/)
-   [Wisdomlib, padmabandha](https://www.wisdomlib.org/definition/padmabandha)
-   [Wisdomlib, Jarasandhavadha Mahākāvyam (bandhas)](https://www.wisdomlib.org/hinduism/book/jarasandhavadha-mahakavyam/d/doc419451.html)
-   [Pollastri, Sound, image and meaning (PDF)](https://www.academia.edu/8786970/Sound_image_and_meaning_Many_aspects_of_Sanskrit_figurative_poetry)
-   [Śiśupālavadha, Wikipedia](https://en.wikipedia.org/wiki/Shishupala_Vadha)
-   [Tiro Devanagari Sanskrit, Google Fonts](https://fonts.google.com/specimen/Tiro+Devanagari+Sanskrit)

---

https://emergence.live/chitrakavya/visuals
